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 the purpose of life

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مُساهمةموضوع: the purpose of life   الإثنين 11 يناير 2010, 2:50 pm

Does God need anyone of us & what’s the purpose of life ? let the hadith tell you

First Hadith
According to Abu Dharr, the Prophet, may God give him blessings and peace, said, reporting the words of God, ever praised and exalted is He:

"O My servants, I have forbidden injustice to Myself and I have made it forbidden amongst you. So be not unjust to one another.

"O My servants, all of you go astray except the one whom I guide. Ask guidance of Me, and I shall guide you.

"O My servants, all of you go hungry except the one whom I feed. Ask Me for food, and I shall feed you.

"O My servants, all of you go naked except the one whom I clothe. Ask Me for clothing, and I shall clothe you.

"O My servants, you transgress by day and night, but I forgive all misdeeds. Ask forgiveness of Me, and I shall forgive you.

"O My servants, harming Me is beyond you, so you cannot harm Me; and benefiting Me is beyond you, so you cannot benefit Me.

"
O My servants, if all of you – first and last, man and jinn – were like the one among you with the most devout heart, that would add nothing to My kingdom.

"O My servants, if all of you – first and last, man and jinn – were like the one among you with the most ungodly heart, that would take nothing away from My kingdom.

"O My servants, if all of you – first and last, man and jinn – were to stand on the same level and address Me with your requests, and if I were to give each one what he had requested, that would not diminish what is with Me, anymore than a needle diminishes the sea when it enters it
.

"O My servants, it is solely your deeds that I take account of, and it is by virtue of them that I will repay you. So let him who finds good, praise God, and let him who finds other than that, hold none but himself to blame."

In the following Hadith Qudsi, Allah demonstrates the nature of His relationship with us

“Myself, Mankind and Jinn are in a great serious state. I create them, then they worship other gods that they make for themselves; I bless them with my bounties, then they thank someone else for what I sent them; My Mercy descends to them while their evil deeds ascend to Me; I endear them with my gifts even though I have no need for any of them while they alienate themselves from Me with their sins even though they are desperate for My help.
Whoever returns to Me, I accept him no matter how far he is; and whoever turns away from Me, I approach him and call on him. Whoever leaves a sin for my sake, I reward him with many gifts and whoever seeks to please Me, I seek to please him. Whoever acknowledges My Will and Power in whatever he does, I make the iron bend for his sake. My dear people are those who are with Me (i.e. whoever would like to be with Me, let him supplicate to Me and remember Me). Whoever thanks Me, I grant him more blessings; whoever obeys Me, I raise him and endear him more. Whoever disobeys Me, I keep the doors of My Mercy open for him; if he returns to Me, I bestow him with My Love since I love those who repent and purify themselves for My Sake. If he does not repent, I still treat him by putting them in hardship to purify him.

after reading this hadith just tell ..do you feel shame … do you feel how much God loves us
.
The Noble Qur'an says: "The believers are stronger in their love for Allah." (Surah Al-Baqara, 2:165)

Hadith Qudsi says, "Neither [the vastness of] My earth, nor [that of] My heaven can contain Me. Indeed it is the heart of the man of faith which can contain Me."


Another hadith to see how God treat humans >>do you think that you can treat other person like that >> that could never be


Whoever favors Me over others, I favor them over others. I reward every single good deed ten times over or seven hundred times over to countless times over. I count every single bad deed as one unless the person repents and ask for My Forgiveness in which case I forgive even that one. I take into account any little good deed and I forgive even major sins. My Mercy supersedes My Anger; My Tolerance supersedes My Blame; My Forgiveness supersedes My Punishment as I am more merciful with My slaves than a mother with her child.” (Madarij As-Saalikeen by Ibn Qayyim Al-Jawziya)


Allah says in hadith qudsi , “If my servant comes closer to Me a hand span, I come closer to him or her an arms-length; and if he or she comes to Me walking, I come to him or her at speed.” (Bukhari)


Allah shows His love to us
“Our Lord (glorified and exalted be He) descends each night to the earth’s sky when there remains the final third of the night, and He says: Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him?” (Bukhari)

When Allah loves a servant

“When Allah loves someone he calls to Jibreel (as) saying, ‘O Jibreel, I love such and such a person, so love him.’ Then Jibreel will call to the (angels) of the heavens, ‘Allah loves such and such a person so love him.’ And the angels will love [that person]. And then Allah will place acceptance on earth for that believer.” (Bukhari and Muslim)

So who is eligible for this love

God loves those who do good” (Surat Al Baqara, 2:195
“…
God loves those who repent to Him, and He loves those who keep themselves clean” (Surat Al-Baqara, 2:222) ”
God loves those are mindful of Him” (Surat Aal-Imran, 3:76
God loves those who are steadfast” (Surat Aal-Imran, 3:146
God loves those who put their trust in Him” (Surat Aal-Imran, 3:159
God loves the just” (Surat Al-Maida, 5:42

”Now surely the friends (awliya) of Allah – they shall have no fear nor shall they grieve – those who believe and are conscious of God.” (Surat Yunus, 10:62-63)

Allah continues in the same hadith qudsi, showing us how we can be of the awliya: ”Nothing endears My servant to Me than doing of what I have made obligatory upon him to do. And My servant continues to draw nearer to Me with the supererogatory (nawafil) so that I shall love him.”


Hadith Qudsi 2

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah Almighty has said

The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: He will not remake me as He made me at first (1) - and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: Assah has taken to Himself a son, while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me.
On the authority of son of Abbas (may Allah be pleased with them both), from the Messenger of Allah (PBUH), among the sayings he related from his Lord (glorified and exalted be He) is that He said

Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over. But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed.
It was related by al-Bukhari and Muslim

Hadith Qudsi 18

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) will say on the Day of Resurrection

O son of Adam, I fell ill and you visited Me not. He will say: O Lord, and how should I visit You when You are the Lord of the worlds? He will say: Did you not know that My servant So-and-so had fallen ill and you visited him not? Did you not know that had you visited him you would have found Me with him? O son of Adam, I asked you for food and you fed Me not. He will say: O Lord, and how should I feed You when You are the Lord of the worlds? He will say: Did you not know that My servant So-and-so asked you for food and you fed him not? Did you not know that had you fed him you would surely have found that (the reward for doing so) with Me? O son of Adam, I asked you to give Me to drink and you gave Me not to drink. He will say: O Lord, how should I give You to drink whin You are the Lord of the worlds? He will say: My servant So-and-so asked you to give him to drink and you gave him not to drink. Had you given him to drink you would have surely found that with Me.
It was related by Muslim

Does God forgive our mistakes .. let the hadith tells us

Hadith Qudsi 34
On the authority of Anas (may Allah be pleased with him), who said: I heard the Messenger of Allah (PBUH) say: Allah the Almighty said:
O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great at it.
It was related by at-Tirmidhi (also by Ahmad ibn Hanbal). Its chain of authorities is sound

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the purpose of life
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